Eternal Life and Eternal Punishment 07/01/2011
Scripture references taken from the New Revised Standard Version (NRSV). And these will go away into eternal punishment, but the righteous into eternal life. - Matthew 25:46 A few weeks ago a guest preacher at the congregation my family's part of talked about hell, among other things, and referenced the passage above as proof that hell is eternal suffering. He referred to the apparent parallelism between "eternal life" and "eternal punishment." If, he argued, eternal punishment has an end, then so does eternal life. Well, not so much. First, the opposite of "eternal life" would be "eternal death," not "diminished and miserable eternal life." Second, "eternal punishment" is not "eternal punishing." The punishment is eternal because it is final and irrevocable, like what Daniel 12:2 describes: "Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." - Daniel 12:2 The contrast in the above passage is between life and contempt, both being of an "eternal" nature. Life for some, contempt for others. The contempt would not be felt by those cast out, but by those who knew of their shameful end. This is further reflected in the closing chapter of Isaiah. "For as the new heavens and the new earth, which I will make, shall remain before me, says the Lord; so shall your descendants and your name remain. From new moon to new moon, and from sabbath to sabbath, all flesh shall come to worship before me, says the Lord. And they shall go out and look at the dead bodies of the people who have rebelled against me; for their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh." - Isaiah 66:22-24 With all of these passages, it needs to be remembered that in context they were not all necessarily being expressed as descriptions of the conclusion of the present age, or at the very least should not be taken as concrete depictions providing details of how things will be. I seriously doubt that in God's New Heavens and New Earth we'll forever be able to see the dead, rotting bodies of those who rejected God's way. The overarching point I'm making here, which I believe is a harmonious description of the Scriptural viewpoint, is that eternal life is a gift from God, the opposite of which is destruction forever. In conclusion, those who embrace the way of God revealed in and through Christ can look forward to eternal life. On the other hand, those who reject and rebel against the purposes of God can expect nothing other than utter defeat, complete shame and ultimate obliteration from which there can be no hope of return. Add Comment Separation? 04/16/2010
Originally Published on IgneousQuill.net September 10, 2006 'These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might' (2 Thessalonians 1:9 NRSV). The passage above has been the subject of some consideration on my part over the past several months. I don't dwell on it, but come back to it from time to time. It is a depiction of the return of Christ in judgment. I'll have more to say on it later, but for now I'd like to point out something fascinating that I noticed in the Greek rendition. By the way, if the script below doesn't appear properly in your browser, it's because you need to download a good Greek font. Here's the text of 2 Thessalonians 1:9 in Greek: 2Th 1:9 οιτινες δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο της δοξης της ισχυος αυτου Notice the words I've placed in blue and red. The blue is 'from the face' and the red is 'from the glory of his might.' Now, review the verses from the Greek Septuagint version of the Old Testament: Isaiah 2:10 καὶ νῦν εἰσέλθετε εἰς τὰς πέτρας καὶ κρύπτεσθε εἰς τὴν γῆν ἀπὸ προσώπου τοῦ φόβου κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ, ὅταν ἀναστῇ θραῦσαι τὴν γῆν. Isaiah 2:19 εἰσενέγκαντες εἰς τὰ σπήλαια καὶ εἰς τὰς σχισμὰς τῶν πετρῶν καὶ εἰς τὰς τρώγλας τῆς γῆς ἀπὸ προσώπου τοῦ φόβου κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ, ὅταν ἀναστῇ θραῦσαι τὴν γῆν. Isaiah 2:21 τοῦ εἰσελθεῖν εἰς τὰς τρώγλας τῆς στερεᾶς πέτρας καὶ εἰς τὰς σχισμὰς τῶν πετρῶν ἀπὸ προσώπου τοῦ φόβου κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ, ὅταν ἀναστῇ θραῦσαι τὴν γῆν. Did you notice the almost word-for-word parallel between the language of these verses from Isaiah and the verse from 2 Thessalonians? I've heard and read that many of the New Testament quotations from the Old Testament are actually from the Greek Septuagint, an ancient translation from the original Hebrew (that's part of what explains the difference you see between many OT quotes in your NT...our OT is based more on the Hebrew, whereas the NT writers were using mostly the Greek translation, and the rendering came across slightly different). Look at these verses from Isaiah in your English Old Testament and I believe you will see why I don't agree with the common translation of 2 Thessalonians 1:9. This is not talking about 'separated from the presence of the Lord.' This thought is a later interpolation based on the popular beliefs regarding hell. The King James Version gets it right (though at other times it gets things very wrong) as does the American Standard Version as well. The apostle Paul was using language familiar to both him and his readers when he penned this verse. It is a depiction of an active God arising in terrible judgment on those who have persecuted His people. It is beautiful to me to see the parallel, and to let Scripture interpret Scripture. 2Th 1:9 οιτινες δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο της δοξης της ισχυος αυτου '...who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might' (2Th 1:9 ASV). Haiti's Hell 01/22/2010
For Jerusalem in the days of Jesus of Nazareth it was the Valley of Hinnom. In our day a Haitian analog can be found in the hills of Titanyen. Countless preachers have thundered, pleaded or merely repeated the line that Jesus spoke more about hell than anyone else in Christian scriptures, when in fact the place he was talking about was physically located outside the gates of Jerusalem. "Gehenna," rendered "hell" in most English translations of the Bible, was the city dump. It was a smoldering, fetid place where common household garbage was dumped along with the bodies of animals and criminals. It was a place that Jesus warned would be the destination of the cadavers of those who rejected his way of peace in favor of armed conflict with the powers that oppressed Israel. He told the religious leaders of the day that it would be their resting place and reward for going to such great lengths to mislead the people. "Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves. 'Woe to you, blind guides, who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.'" Matthew 23:14-16 NRSV "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched." Mark 9:42-48 NRSV When Roman armies came thundering through the breeched walls of Jerusalem in 70 AD, destroying the Temple and killing everyone in sight, as Jesus had warned would happen, where else to dispose of the corpses of the resistance? Haiti has its own Gehenna, as I have mentioned. A place of death not yet connected to divine justice. The following was taken from a New York Times article: "In the hills of Titanyen, on the outskirts of the capital, there are no young girls wandering. The low-lying swampland here smells of sulfur on a good day, and was once the preferred dumping ground for political opponents of the Duvaliers, Haiti’s brutal rulers from the 1950s to the ’80s. It is considered cursed ground by most Haitians. Only a handful of people live nearby, and on Monday most seemed to be climbing on buses to get out. Indeed, the name of this place is so notorious that it has been a threat doled out by parents for generations: 'If you’re bad, you’ll go to Titanyen.'" Enormous injustices have been carried out on the Haitian side of the island of Hispaniola since the time Columbus first viewed it in 1492. The native Taínos were very nearly wiped out and the subsequent use of slaves was incredibly brutal from most accounts. When Haiti gained its freedom from France the latter country demanded reparations for war, essentially requiring Haiti to pay for its hard-won freedom. Banks in the U.S. and elsewhere offered loans to "help" pay the debt, and by 1900 80% of the nation's annual budget went to paying off this debt. Most of the people crushed under buildings or now dying of otherwise preventable causes are innocent of the great evil that hangs over their land. Yes, I agree with conservative Christians that Voodoo is superstitious idolatry and not a worthy "cultural aspect" of the nation, but that's one of the jobs of Christian missions. Christian missionaries, aid workers and activists from numerous traditions have been at work in Haiti for decades bringing material help and spiritual hope. A believer in Christ does not have cause to view the earthquake itself as anything other than a natural disaster with known causes. However, severe judgment does need to be laid at the doorstep of every power and authority, whether in Haiti or internationally, that has contributed to or been complicit with the corruption within the country. Had the Haitian people at some point received the level of freedom, medical aid, spiritual grounding and engineering know-how required for their country to become developed and prosperous, the 7.0 magnitude earthquake of last week could have been far less catastrophic. What's done is done. Lives have been lost and intense hardship remains ahead for the people of Haiti. Bodies are being dumped in the mass graves of Titanyen and elsewhere. Unless things change, I can't help thinking that when justice is revealed by the hand of God in history, Titanyen will be the abode of those who condemned Haiti. See Also: Haiti's Real Deal with the Devil (Boing Boing) As Haitians Flee, the Dead Go Uncounted (New York Times) 21st Century Third World Gehenna (Igneous Quill) 21st Century Third World Gehenna 12/03/2009
"Serpents! brood of vipers! how may ye escape from the judgment of the gehenna? Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city; that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar: verily I say to you, all these things shall come upon this generation." Matthew 23:33-36 (Young's Literal Translation) Gehenna is a real place that exists in our world. It's a valley located south of old Jerusalem's walls. This, "the valley of the son of Hinnom," was where Israelite children were sacrificed to the god Moloch. That was centuries before the birth of Jesus of Nazareth. In the days of Jesus it was a garbage dump. It seems dead animals and even the corpses of disreputable criminals were thrown there, where smoke was constantly rising and worms devoured corrupt things. Throughout his life, Jesus warned those in power and all who failed to embrace his way of peace that their end would be Gehenna. In the nearly two millennia since those days his words have been reinterpreted to be speaking of another place, a "hell" in the afterlife. Although certainly the Bible does teach consequences and judgment beyond death, as well as speaking of an end of this present age and the inauguration of a new one, this was not the point of what Jesus had to say. Gehenna, first a place of cruel sacrifice and then a fetid, smoky dump, was to be the resting place for the cadavers of those who rejected the way of non-violent resistance. Those in power who stirred up the masses against not only the Roman oppressors but also any who refused to go down their bloody path could expect, according to Jesus, only to be consigned to the shameful landfill of history. There are still Gehennas in our days. In more affluent countries, like the United States, it is practically unheard of for people to find their way into landfills to make a living. In other countries, particularly those of the Third World, one can go to virtually any dump and find people eking out a living. They search the garbage for recyclable materials to sell and anything of value that may have been tossed out carelessly. Yes, they even look for food. One year while I lived in Brazil I read about a teenager who got up every morning well before sunrise to meet the trash trucks as they arrived at the landfill. He would search the garbage for food and take what he found back home to his mother. He didn't want his younger siblings to find out where their food came from. If you watched the video above, you know that this is an experience shared by others throughout the world. In the movie Slumdog Millionaire there is a scene in a dump in India that bears further testimony to this sad international reality. People around the world are surviving, barely, on the margins. A naive North American might suggest that the solution would be a big fence, sort of like the one they are trying to build to keep people from crossing the northern Mexican border into the United States. The thinking would be that if people were kept out of the dumps, the problem would be solved. Actually, a lot of people would die. As the video above points out, a sweatshop would be a definite step up from a filthy hell. Think about how unimaginably bad a step down would be! In the eyes of the rest of society, those scraping bottom to survive appear damned, but they are not the truly accursed. The wicked are those in power who are complicit with systemic evil. Corrupt systems and complicit powers put the poor and weak in the garbage and Jesus on the cross. This latter was to their own undoing: "And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross; having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it." Colossians 2:13-15 (American Standard Version) Through his death and resurrection Jesus exposed the powers for what they really were (and are) and overcame them. The ultimate tool of the tyrant is death, and once Jesus faced that and came out the other side into new life, there was no more cause for fear. "Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; and might set free all those who through fear of death through the whole of their life were subject to bondage." Hebrews 2:14-15 (Darby Translation) In his appearing at the conclusion of this present age, the New Testament Scriptures testify that tables will be turned. Those who have engaged in persecution and oppression will be thrown to the bottom, overturned and obliterated by fire from the presence of God: "...if so be that it is righteous thing with God to recompense affliction to them that afflict you, and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day." 2 Thessalonians 1:6-10 (American Standard Version) The task of followers of Jesus in our times is one that has never gained wide acceptance, even though it is found throughout both the Hebrew and Christian Scriptures. We are called seek out the marginalized and stand with them. A sweatshop may be better than a garbage dump, and a garbage dump preferred over death, but disciples must not, cannot, leave human beings in those conditions without help and without hope. Acrid smoke and bitter anguish is better suited to the corrupt powers than the world's poor and weak. "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places." Ephesians 6:11-12 (American Standard Version) |
Adam Gonnerman - Former missionary, ESL teacher, customer service rep, social media manager and web producer; currently employed as a project manager in New York and volunteering through HOPE worldwide.
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